However; as if they had agreed; they never asked whether Mei Qing’s self-help practice was the practice; nor did they give him any instructions. Besides letting Mei Qing draw the five-line symbol every day; Zhang Thirteen explained all kinds for knowledge and his own experience. The bitter master takes Mei Qing to realize all kinds of magical powers in his dreams every time.

Before Mei Qing came into contact with Hua Yanzong’s "Six Phases" method, he really learned from his master. Only then did Bai Qian’s own things become superficial to such an extent that not mentioning the "Six Phases" of the four realms and ten mysterious lights was very different from what he had thought before.
The former Mei Qing has always been six-faced, which probably refers to six different foreign ministers, either happy or angry or sad or sad. Only after being carefully taught by the bitter master did he realize that he was sitting on the sidelines and belittling this magical power.
The so-called six phases refer to the total phase, the other phase, the same phase, the different phase, the people’s phase and the bad phase. If two phases are in harmony with each other, they will naturally blend with each other, but they will really be able to stay at a high place but stay at the edge of attracting people’s minds to connect with ghosts and gods.
Master Bitter gave the avatar Zhang Thirteen a totally different story. He never said so. It was amazing to play the avatar one by one in Mei Qing. But when Mei Qing was in a dream, he also felt that his five senses and six senses became extremely sensitive. Many things that could not be seen or heard also spoke from language, but he could feel clearly in his dream.
The bitter master is extremely satisfied with Mei Qing, which is the most important thing for him to choose disciples. If the apprentice sees him, everything will be white. If the talent is poor, even if you tell the truth, he still doesn’t understand it after practicing hard for one hundred years.
Mei Qing’s talent is excellent and rare, and he has great talent and ordinary qualifications for entering and leaving the virtual and real dreams. No matter how good a man is, he always needs to adapt to the reality of dreams. When Mei Qing dreams for the first time, he can relax and practice freely, so that the talented master will wonder if he is reincarnated as a living Buddha.
Therefore, while teaching Mei Qing with all my heart, Master Ku somewhat regrets that he promised to share with Zhang Thirteen. Mei Qing disciples still know lay brothers. It is not impossible for Siraitia grosvenorii to become a Buddha even if he can be ordained by Mei Qing’s talent.
It’s a pity that there is no regret in the world, and the master who sells bitter medicine can sigh because of Nai Nai.
Mei Qing himself is aware of the fact that although he feels that Huayan Zongfa is profound and profound, he still prefers symbols seriously.
It’s not surprising that Mei Qing’s introduction was based on Taoism, and then he learned a lot of Taoist scriptures, practiced then the 19th tactic, and translated the secret method of God’s Clouds. Although he was not a door middleman, in fact, he had long recognized the nature of the door. Now his practice of God’s Clouds Thunder Method is too pure to be pure. It’s natural that he prefers Taoist methods to operators.
After all, the state-symbol method is much more interesting than Hua Yan’s magical power. Although he is now deeply studying the five-element symbol, the experiment of combining different symbols and calculating one symbol with two five elements has changed, and it is naturally interesting to get deeper and deeper.
Mei Qing himself forgot to keep going back and forth in two doors until this day. The bitter master not only stopped teaching himself, but also stopped Zhang Shisan from teaching, when he suddenly realized that he had been practicing for seven days.
"What is the seven-day period of fixing the truth?" Zhang Shisan was very dissatisfied with the bitter master interrupting himself and cried at losing.
"If you and I are naturally nothing but Mei Qing, he always needs to have an adaptation when he enters this door. Although he can rest and meditate when wandering at night, he can’t get tired after all, but he is not good at relaxation." The bitter master said indifferently.
Zhang Shili patted his head and nodded again and again. He is a master of practice. Why don’t you make sense? Is a good student at the beginning, I can’t wait to give Mei Qing everything I have learned in my heart; Secondly, Mei Qing’s performance is wonderful and muddy, unlike the general difficulty of getting started. As a result, he ignored it himself.
"If you don’t stay in the room all the time, let’s go out for a walk." Zhang Shisan stretched himself and said, "What do you think, disciple?"
Mei Qing also stretched himself and shook his head. "Sure enough, I’ve been rusty, so I remember that when the master met, I was thinking of exploring the fishbone temple. Since today is nothing, let’s be like a master and a disciple?"
Zhang Shisan frowned and said, "The temple doesn’t seem to be very good. Some evil spirits seem to be involved … Since disciple said to go, let’s go and see what’s in it!"
After listening to this, the bitter master said, "It’s not appropriate for the old woman to look at it. Since some of them are involved, it’s difficult to cause and effect. You’d better not get involved."
"Cause and effect?" Zhang Shisan sneered, "Do you want Mei Qing to be involved in that cause and effect?"
The second volume Chapter 21 elaborate on cause and effect
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Bitter master listened to the wry smile way "old guy don’t you really want to go against? I think you are confused for a moment, and you look at Mei Qing. Is it like you can ignore the cause and effect yourself? Even if you don’t let him in, I’m afraid he won’t be able to pick it up. "
Zhang Shisan repeatedly shook his head. "Cause and effect is cause and effect. Heaven is heaven. Take your things less. Because of his body, I don’t want to let him into this road. Cause and effect is not asking for success, but seeking a secure road. If Mei Qing is really afraid of this, he will not be able to vomit blood." It is better to fight for a break and then stand. "
The bitter master was dazed when he heard this. Obviously, Zhang Shisan’s speech was quite moved by him.
Mei Qing heard a confused look at Zhang Shisan and then at the bitter master and asked doubtfully, "What are you saying, two masters? Isn’t it true that practitioners can’t escape karma? "
Zhang Shisan glanced at the bitter master, but he looked down and said nothing. Zhang Shisan sighed and asked, "Mei Qing, let me ask you, do you really believe in causality in your heart?"
Mei Qing moved his lips to say something, but he didn’t say it. Ask yourself, Mei Qing seems to be born with a lack of a letter about causality, but he just heard Bizhen say that causality is as important as fixing truth.
Zhang Shisan shook his head and said, "You don’t have to say that the old bald man is accurate in judging people, but if we don’t know the cause and effect in your heart, if you were a causal middleman, the karma would have already appeared in your head. How can you be so happy!"
Mei Qing surprised way "teacher, what is this? Have I done anything bad to deserve retribution? "
Zhang Thirteen hummed "What is cause and effect?"
Mei Qing frowned. "I don’t know much about it, but I heard people say that if you know what happened in your previous life because of what happened in this life; If you ask if you want to do it in this life in the afterlife, but this is what you mean? "
Zhang Thirteen nodded. "In short, it’s just these words. It’s that we practitioners don’t have to wait for the cause and effect of past lives and future generations. There must be a cause and effect. I ask you how much you have to do in your past life to get this result when you talk about building a foundation, picking herbs, cooking and advanced."
Mei Qing was tongue-tied for a moment, but he didn’t know how to answer Zhang Shisan’s "Hey, Hey" and laughed. "Let’s not say that you have taken such a big advantage now, but fortunately you have never heard of it. Do you need multiple rewards in the future to make up for today’s real cause?"
Mei Qing couldn’t help but feel deeply moved. He has been practicing very smoothly. Although there are some minor setbacks, they can all be resolved in a short time. It is that he never thought about how much benefits causal events enjoy. How much he naturally has to pay? After all these benefits, the price he will pay in the future will naturally be doubly horrible.
Zhang thirteen shook his head and sighed, "Mei Qing, you can be white? Since ancient times, you have been entangled in cause and effect. You see, the higher you practice, the more benefits you get from cause and effect, the more you pay, the more you have to repair, and the faster you get. It seems that there are some big causes in front of you that have the benefits now, but you are not in cause and effect now. If you are determined to get rid of this cause and effect, it is not a chance. "
Mei Qing listened to the sudden change of mind and asked, "Is this cause and effect still free?"? Isn’t everything in heaven and earth in cause and effect? "
Zhang Shisan laughed. "If you ask your bald master, he will naturally say 10 thousand yes and yes, but it can’t be true."
Mei Qing’s heart was stunned. Although he didn’t really believe in karma in his heart, Zhang Thirteen seemed to be hiding behind the cause and effect, which made him curious.
Zhang Shisan shook his head and said, "Causality says that everything must have a cause and everything must have a result, which means that everything is a link between the past and the future, but in this way, have you ever thought about what is the first cause and effect in this world?"
Mei Qing never thought that this question was baffled by Zhang Shiyi, who made it very clear that everything in the world is both cause and effect, but in this way, there is no way for heaven and earth to have the first cause and effect.
If something is the first fruit in the world, what is its cause? If there is a cause, it is also a cause and effect, then it is not the first result. So it is impossible to have the so-called first cause and effect when going to heaven and earth.
Since there is no first cause and effect, what is the cause and effect?
Zhang Shisan said with a smile, "Now you see, cause and effect are not made by heaven, but by man."
"Ah?" Mei Qing was surprised. "But people have this ability?"
Zhang Shisan shook his head and said, "The world or the vast number of Buddhists created this convenient method is not known, but the theory of cause and effect really came from Buddhism to Middle-earth. Alas, if this causal door is really a convenient door, most of them believe in it when they enter Middle-earth practice, and now almost all of them no longer choose cause and effect when they get started."
Mei Qing’s hearing of "choosing cause and effect" is quite new and it is the first time he has heard of it.
It turns out that after the introduction of the cause-and-effect method into China, although Buddhism and Taoism not only have great benefits in practicing the cause-and-effect method, it is also difficult for all sects to accept good advice and allow their younger brothers to practice according to cause and effect, which leads to the theory of "choosing cause and effect" after getting started.
The most difficult thing for self-invited practitioners is not to practice magic, time, elixir and other things, but doom.
Some people say that robbery comes from the mind, and some people say that robbery comes from the sky. In fact, it is said that the sky is always a so-called thief. If a person’s life center is as solid as a stone, the robbery gap can be found that day and it will not fall to his property for the rest of his life.
It’s easy to say, but the fact is that there must be doubts, fears, resentment, sadness and all kinds of indescribable feelings in a person’s life. Since the thief has robbed the sky, this is the doom that everyone who practices can’t hide from.
The so-called diplomatic feeling of harmony between man and nature is internal, and the natural disaster is external. Therefore, it is better to be calm and less doomed to practice in purity.
However, this method is extremely difficult. The more you deliberately avoid doom, the more you fall behind. There are often repairs in the anti-doom institutions, and your predecessors struggle hard in a heavy doom. Eventually, a careless repair will come to nothing.
Since Buddhism entered China, although there are many disputes between Buddhism and Taoism, Buddhism’s causal theory practices to avoid doom-a new territory